Justice in Islam-Justice the Equality 
In the Islamic
Worldview angle, justice denotes placing things in their rightful place.
It also means giving others equal treatment. In Islam, justice is also a
moral virtue and an attribute of human personality, as it is in the Western
tradition. Justice is close to equality in the sense that it creates a
state of equilibrium in the distribution of rights and duties, but they are not
identical. Sometimes, justice is achieved through inequality, like in the unequal distribution of wealth. The Prophet of Islam declared:
“There are seven categories of people whom God will shelter
under His shade on the Day when there will be no shade except His. [One
is] the just leader.”(Sahih Muslim)
God spoke to His Messenger in this manner:
“O My slaves, I have forbidden injustice for Myself and forbade
it also for you. So avoid being unjust to one another.” (Sahih Muslim)
Thus, justice
represents moral rectitude and fairness, since it means things should be where
they belong.
The
Importance of Justice
The Quran, the sacred
scripture of Islam, considers justice to be a supreme virtue. It is a
basic objective of Islam to the degree that it stands next in order of priority
to belief in God’s exclusive right to worship (Tawheed) and the truth of
Muhammad’s prophethood. God declares in the Quran:
“God commands justice and fair dealing...” (Quran 16:90)
And in another passage:
“O you who believe, be upright for God, and (be) bearers of
witness with justice!...” (Quran 5:8)
Therefore, one may conclude
that justice is an obligation of Islam and injustice is forbidden. The
centrality of justice to the Quranic value system is displayed by the following
verse:
“We sent Our Messengers with clear signs and sent down with them
the Book and the Measure in order to establish justice among the people…”
(Quran 57:25)
The phrase ‘Our Messengers’ shows that justice has been the goal of
all revelation and scriptures sent to humanity. The verse also shows that
justice must be measured and implemented by the standards and guidelines set by
revelation. Islam’s approach to justice is comprehensive and
all-embracing. Any path that leads to justice is deemed to be in harmony
with Islamic Law. God has demanded justice and, although He has not prescribed
a specific route, has provided general guidelines, on how to achieve it.
He has neither prescribed a fixed means by which it can be obtained nor
has He declared invalid any particular means or methods that can lead to
justice. Therefore, all means, procedures, and methods that facilitate,
refine, and advance the cause of justice, and do not violate Islamic Law
are valid
Equality
in Justice
The Quranic standards
of justice transcend considerations of race, religion, color, and creed, as
Muslims are commanded to be just to their friends and foes alike, and to be
just at all levels, as the Quran puts it:
“O you who believe! Stand out firmly for justice, as
witnesses to Allah, even if it be against yourselves, your parents, and your
relatives, or whether it is against the rich or the poor...” (Quran 4:135)
According to another Quranic passage:
“Let not the hatred of a people swerve you away from
justice. Be just, for this is closest to righteousness…” (Quran 5:8)
With regards to relations with non-Muslims, the Quran
further states:
“God does not forbid you from doing good and being just to those
who have neither fought you over your faith nor evicted you from your homes...”
(Quran 60:8)
The scholars of the
Quran have concluded that these rulings apply to all nations, followers of all
faiths, as a matter of fact to all humanity. In the view of the Quran,
justice is an obligation. That is why the Prophet was told:
“…If you judge, judge between them with justice…” (Quran 5:42)
“We have revealed to you the scripture with the truth that you
may judge between people by what God has taught you.” (Quran 4:105)
Furthermore, the Prophet was sent as a judge between
peoples, and told:
“…Say: I believe in the Scripture, which God has sent down, and
I am commanded to judge justly between you...” (Quran 42:15)
The Quran views itself
as a scripture devoted mainly to laying down the principles of faith and
justice. The Quran demands that justice be met for all, and that it is an
inherent right of all human beings under Islamic Law. The timeless
commitment of the Quran to the basic standards of justice is found in its
declaration:
“And the Word of your Lord has been fulfilled in truth and in
justice. None can change His Words.” (Quran 6:115)
To render justice is a
trust that God has conferred on the human being and, like all other trusts, its
fulfillment must be guided by a sense of responsibility beyond mere conformity
to set rules. Thus, the Quran states:
“God commands you to render trusts to whom they are due, and
when you judge between people, judge with justice…” (Quran 4:58)
The reference to
justice which immediately follows a reference to fulfillment of trusts indicates
that it is one of the most important of all trusts.
Justice
and the Self
The Quranic concept of
justice also extends justice to being a personal virtue, and one of the
standards of moral excellence that a believer is encouraged to attain as part
of his God-consciousness. God says:
“…Be just, for it is closest to God-consciousness…” (Quran 5:8)
The Prophet himself
instructed:
“Be conscious of God and be just to your children.”
The Quran tells the
believers:
“…When you speak, speak with justice, even if it is against
someone close to you…” (Quran 6:152)
Specific
Examples of Justice Encouraged in the Quran
The Quran also refers
to particular instances and contexts of justice. One such instance is the
requirement of just treatment of orphans. God says:
“And approach not the property of the orphan except in the
fairest way, until he [or she] attains the age of full strength, and give
measurement and weight with justice…” (Quran 6:152)
Fair dealings in
measurements and weights, as mentioned in the above verse, are also mentioned in
other passages where justice in the buying, selling, and by extension, business transactions in general, is emphasized. There is an entire
chapter of the Quran, Surah al-Mutaffifeen (‘The Detractors in Giving Weights,’
83) where fraudulent dealers are threatened with divine wrath.
References to justice
also occur in the context to polygamy. The Quran demands equitable
treatment of all wives. The verse of polygamy begins by reference to
orphaned girls who may be exposed to deprivation and injustice. When they
reach marriageable age, they should be married off, even if it be into a
polygamous relationship, especially when there is inequality in the number of
men and women, as was the case after the Battle of Uhud when this verse was
revealed. But, as the Quran states:
“If you fear that you can not be just, then marry only one…”
(Quran 4:3)
In conclusion, ‘to
render justice’, in the words of Sarkhasi, a noted classical Islamic jurist,
‘ranks as the noblest of acts of devotion next to belief in God. It is
the greatest of all the duties entrusted to the prophets…and it is the
strongest justification for man’s stewardship of the earth.